Friday, May 7, 2010

How Kasab attacked the very foundations of India itself!

Many Indians, and even foreigners were shocked at seeing the events of 26/11/2008 unfold. 10 Pakistani nationals, trained to be terrorists by Lashkar-e-Taiba group, attacked the financial capital of India. They wreaked havoc in Mumbai over the next 3 days. Many people died in one of the worst incidents of urban violence in this century. This was an act of war!

Unfortunately or fortunately (depending on your perspective), one young boy failed in his mission. He was caught alive by the police. The policeman who caught him and didn't let go of him, was shot several times by Ajmal Amir Kasab, and was martyred!

Kasab's capture was the lone achievement of the Indian security forces, who were otherwise proven to have ridiculously failed in protecting citizens' lives.

Of course what Kasab did was a crime against humanity, and there is no attempt on my part to downplay the significance of his crimes. I am however, trying to look at his crimes from another angle, in this blog post. I am looking at the aspect which has been ignored in this debate. I am concerned about the impact of his crimes on the Indian psyche - in particular, on the question of the death penalty.

One must congratulate the successive Indian Governments and appreciate the fact that they have shown incredible restraint on the use of the death penalty. As per official statistics, India has executed only 55 people since 1947. That is disputed because other documents obtained through the Right to Information Act seem to suggest that over a thousand people were put to death in the decade 1951-60 itself. The Central Government is not very sure of the correct figures, since records from the decades immediately after independence were not very well preserved, and not all cases made it up to the higher courts.

But nobody can dispute the fact that despite enjoying overwhelming support, death penalty has been on a decline in India. Perhaps deliberately, Indian bureaucracy has shown reluctance in approving executions and even appointing executioners. As of now, this country of over 1 billion people does not have even a single hangman, and has executed only 1 person in the past 15 years. This happens to be the lowest execution rate from amongst the countries which retain capital punishment. Killers of Rajiv Gandhi (1991) and attackers of Parliament (2001) remain on death row, and are unlikely to be executed any time soon.

I believe that there are 2 reasons why India is drifting away from capital punishment - one, is the global movement spearheaded by NGOs like Amnesty. Second reason, in my opinion, is the emphasis of the Indian origin religions (such as Hinduism and Buddhism) on forgiveness.

There is never enough appreciation of the fact that Hinduism prescribes neither death by stoning, nor death by burning at the stake, or hanging, drawing and quartering. Death penalty has been practiced by Hindu kings, but it was rarely seen as an act of revenge. While the Islamic jurisprudence is strict on offenders (murderers can only be spared the death penalty if their victims' family agrees), Hinduism places more importance on reforming the sinner. Hindu mythology talks about the famous story of Sage Valmiki who was once a dreaded dacoit and murderer. One day when Sage Narad visited Valiya Bheel (as Valmiki was known then) on the orders of his father Lord Brahma, he was able to convince him to shed the path of sin and turn to righteousness. Quite similarly, Lord Gautam Buddha visited Angulimaal (the dreaded dacoit-murderer who would cut off 1 finger from each of his victims, and then make a necklace out of it), reformed him and then changed his life forever. [1]

The Indian Government last tested the waters on the issue of death penalty in 2004, when the then President Abdul Kalam approved the hanging of Dhanonjoy Chatterjee. Dhanonjoy was convicted of rape and murder of a 14 year old girl, and since the Supreme Court believed the murder was quite brutal, it awarded him the sentence of death. I believe the only reason why Dhanonjoy's hanging was allowed, was because the government wanted to determine if it could execute the more dreaded terrorists. The reaction to the execution was on the whole positive, but the voices of dissent were far too many to be ignored. Many people gathered outside the jail to oppose the execution, and multiple ambulances and police vans were parked outside the home of Dhanonjoy's family 24X7 as the nervous government wanted to avoid any negative reaction (particularly since suicide had been threatened). [2][3]

After 2004, for a while it seemed as if the country was moving steadfastly against capital punishment. The UPA Government had even refused to expedite the hanging of the Parliament attack convict Mohd. Afzal Guru (presumably, to avoid negative reaction in Kashmir). The Supreme Court has been continuously narrowing the interpretation of "rarest of the rare" cases, where it is legal for a convict to be put to death. The deliberate bureaucratic apathy to the death row convicts has meant that most have been effectively commuted to life. And even the public opinion was changing, and moving against the death penalty.

However, all that changed with the Mumbai attacks.

The sheer brutality of Mumbai attacks has convinced millions of Indians, that while it may be acceptable for ordinary criminals to receive the life sentence instead of death for crimes such as murder, on the other hand terrorists are to be treated on a different footing. Not only should they have an option of receiving the highest punishment, but also must have their entire legal process (appeals) and bureaucratic process (mercy pleas) expedited. It has turned the tide so strongly in favour of the death penalty in India, that any enlightened future government would not find it easy to do away with this provision of criminal law. The attacks which were reported live on television, shook public conscience to such an extent, that people find it okay to even think that Kasab should have been stripped of his normal civil rights of free and fair trial, right to legal representation, right to appeals and right to mercy pleas, and that he should have been hanged immediately after the attacks. Many want him to be stoned to death, killed with a bullet dipped in pig's blood, hanged publicly at the Gateway of India monument, or tortured to death.

It seems that Mumbai attacks has let loose the animal out off us. It makes us look like our country is full of ignorant bigots. We are giving the impression to the world that we are an uncivilized culture, unworthy of being called a liberal democracy. It highlights our ugly, revengeful, blood thirsty face, which is way too different from the compassionate, forgiving values that our ancient ancestors and also our father of the Nation taught us.

It is for this reason, that I loathe Kasab even more.


21 comments:

  1. Well, I don't think we should be worried about how our face (ugly, revengeful, thirsty whatever) loooks to others. What would you call America, for invading Afghanistan like that. Don't you say that America is a most powerful country on earth and it knows how to protect its people and it knows how to teach enemies a lesson.
    On one hand we want to be such a developed, powerful, intelligent and advanced country, and on the other hand, we want ourselves to remain attached to our "compassionate and forgiving values". It is this weakness of our country, which provokes the terrorists to attack again and again.

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  2. In my humble opinion if one does not respect humanity , he does not deserve a humanitarian treatment.
    India has a no tolerance policy against terrorists. Either by capital punishment or by the bullets of our soldiers, terrorists deserve nothing less.

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  3. Hi Ritwik,

    Welcome to my blog. You are quite right. Kasab has clearly no divine right to live for as long as he wants. He was aware that murdering so many people could fetch him the death sentence in India. Yet, he broke the law. Therefore, it wont be unfair if India decides to execute him, after due process of law.

    However, what I am saying is that - India should itself forgive this man. I think Kasab might have been suffering from some sort of mental illness. He is so young. He did not show compassion to his victims, but if we could show compassion to him, it might change his heart. Giving him the life sentence would allow him to ponder him about the wrongs that he did. It would give him a chance to repent.

    Even strategically speaking, hanging him will only make him a martyr. Won't it be better if we could keep him alive, convince him that his path was wrong, and then use him as an 'advertisement' against terrorism? None other than Kasab speaking out against terrorism, would have a great impact on preventing other Pakistani youths, from taking up the same path.

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  4. Hi Rajat,

    There is a difference between America and India in this case. America sought to attack the government of a country which supports terrorism. India on the other hand, is seeking to execute a terror convict who is already under custody. He is little threat now.

    Do you think we become any weak if we choose to keep a terrorist alive, incarcerating him for life? If so, how? I think on the contrary, it is a more brave and a more strong act, which would be hard to follow.

    And tell me Rajat, is it bad to become a developed and rich country, and still be conscious of our ancient and glorious past, including our values?

    I am reminded of a comment that I saw on a The Guardian (UK) article on Kasab. "If my family were killed by Kasab, I would have wanted to kill him, but my friends would prevent me from doing that".

    Let us all support each other in these times of crisis. Let us prevent each other from becoming irrational hate-mongers driven by anger and lust for human blood. That would depict the true beauty of this nation. That is what would demoralize our "enemy".

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  5. Very well thought of and equally well written. Applause!
    You went through the topic of Capital Punishment quite steadily and in a structured manner.

    Before talking about how such trials expose our wild revenge streaks, I would like to mention that our judiciary's stand on free and fair trial was commendable. They took pains to provision a Lawyer in his defense in spite of all hurdles created by the so called public rage. I understand that its their duty but what I am appreciating is their dutifulness on such a trial which was actually sensitive because Mumbai attacks ignited insecurity and fear among Indians as a nation.

    I totally agree with you when you pin-point the human revenge streak in such trials.
    I do not agree with Capital Punishment. No human being or institution should be given the right to take any human life. But no matter what we say and write, revenge is in human nature and it will take a long time for us human beings to understand and appreciate why revenge is an evil which we should get rid of, how it nourishes the vicious cycle of revenge and destruction.

    On the literary aspect of your writing, I enjoyed reading it, especially how you used our ancient values in highlighting why we are drifting away from Capital punishment and in the end again but this time to show us how we stand in contrast with our ancient values especially ahimsa. Great job!

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  6. Thank you Sadhika for appreciating my post. Hope you become a regular follower of my blog. ;)

    Thanks for pointing out the concerted efforts of Judge Tahiliyani to ensure a free and fair trial. The fact that he acquitted 2 Indian accused, also shows that he applied his fair and rational mind. He did not allow himself to be overwhelmed by rage.

    However, I can't but notice the fact that he was promoted just 1 day after sentencing Kasab to die. I assume that the process of promotion was long and had started even while the trial was going on. I also assume that his promotion did not impact his fairness. But conspiracy theorists can definitely make this a big deal! :)

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  7. I hope you are still having faith in the "free and fair" trial part.

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  8. Well. I am not necessarily a conspiracy theorist. ;)

    The trial couldn't have been any fairer, in my opinion.

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  9. The incident was unfortunate for many reasons but may be not for the one you mention. If it let the ‘animal’ out of us, the animal has probably been within and may be it was for good that we have seen it now. What is unfortunate is that as a nation we totally missed an opportunity to understand and deal with that animal. What has been even more unfortunate is our complete lack of introspection, of honest attempts to understand why something like this happened and the right action on our part to avoid them.

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  10. Hi Manish,

    Are Hindus also facing discrimination? Why are we we seeing so many Hindu terrorist groups all of a sudden?

    I am afraid I cannot agree much with the "root cause" theory. There are some fundamentalist Muslims who want to attack India, just because it is a non Islamic country. Forget about that, even Islamic countries like Iran face routine terrorist violence.

    I could be wrong, but I don't think solving Kashmir would finish our terrorism issues. Lets not forget that none of the Mumbai gunmen were Kashmiris. They were all from Pakistan.

    This should not however, prevent us from solving Kashmir. A solution amicable to all Kashmiri religious groups (Shias, Sunnis, Hindus, Sikhs and Buddhists) needs to be found out. This will require immense political statesmanship from both sides of the border. Both governments have been telling their people how they deserve Kashmir better, for over 60 years now. There needs to be a fundamental shift in mindset! Someone needs to break this Berlin Wall, which not only exists as the LoC, but also exists in our minds.

    However, I would reiterate: Lets please not link the two issues. It is self defeating.

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  11. No-one in his right mind would disagree that there is in fact an international trend towards abolition of the death penalty.

    In fact, here in Canada, we became a party to the United Nations' "Second Optional Protocol to the International Covenant on Civil and Political Rights, aiming at the abolition of the death penalty" on November 25, 2005.

    Canada has abolished the death penalty for most crimes in 1976, and for all crimes in 1999.

    However, and in direct reference to Rajat's relevant comment, it is certainly worth noting that protecting the right to life through the abolition of the death penalty results from adherence to the Universal Declaration of Human Rights, and particularly Article 6 of the International Covenant on Civil and Political Rights (ICCPR) protecting the right to life, rather than from adherence to traditional religious beliefs of any kind.

    One need only browse the pages of the International Criminal Court to ascertain the purely secular roots of this enlightened judicial system:

    hxxp://www.icc-cpi.int/Menus/ICC/Search?qt=Death+Penalty&x=23&y=7&la=en

    Thank you also for mentioning Amnesty International, of which I am proud to be a member.

    Also, it is a fact that 139 (out of a possible 198-199) countries have abolished the death penalty in law and practice.

    Also, while I would stress the total incompetence of the Indian security forces to protect Indian citizens FOR THREE DAYS RUNNING, I would not neglect to mention that the radical right-wing religious nutters who think nothing of a human life (not only within the boundaries of their own religious practices but also in relation to the world around them) are indeed the culprits here who should be brought to trial and prohibited to practice their ridiculous and barbaric attempts to gain eternal bliss by destroying life.

    These are the same destructive forces which recently so disrupted the private life of an Indian university professor and renown scholar and poet to take his own life only months before he was due to retire.

    My outrage in then situate right there - at this unorthodox and inhumane interpretation of Jihad - rather than at this unfortunate young man who somehow became entangled with muslim fundamentalism.

    Abhay, while the scope of your excellent blog far surpasses my ability to comment on each and every one of the points you highlight, you did say:

    "Kasab's capture was the lone achievement of the Indian security forces, who were otherwise proven to have ridiculously failed in protecting citizens' lives."

    Right on.

    And while I must say that I would have been among the first to clobber this cold-blooded misguided murderer in revenge for the terrible grief caused to so many families, loved ones and friends of his innocent victims, I do believe Kasab is more valuable to us alive, on the off-chance that his fellow-prisoners will allow him to live long enough for him to give us a tremendous insight into the underbelly of the beast that trained him to commit such a horrendous crimes...or, as you say, acts of war.

    Finally, I do not believe this terrible massacre reflects badly on India. It does, however, reflect badly on Muslims, and it is they themselves, all moderate Muslims around the world, who should bear the brunt of their insanity simply because they are aware of the existence of this radicalism within their religion and they do nothing to eradicate it.

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  12. Very good insight indeed!!

    I think the reason for putting someone in jail term for a crime is not only the revenge part, but the potential threats to the society by the person of a ill mentality who do these types of crimes like murder and rape. What punishment there should be for the revenge is very subjective. If taking life for life is a revenge...then what revenge can be for a rape?

    By that logic its ok to put kasab in jail for his life..or may be release him after showing sign of a social person. But the case of kasab is more symbolic. It is not the case of one person life or death...this will impact the whole society if any leniency is shown towards him. It will picture the nation as a soft target who doesn't case invasion like this. So i think its in greater good of society to hang him. Sacrificing one person for the society may be immoral but the only practical solution i think.

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  13. People die for a lot many diseases, one of the being Malaria. Arguing that since people also die of Polio, lets not link Malaria with death and seek its cure would be ridiculous.
    Using an umbrella word like terrorism for a wide range of causes and trying to find a common solution for 'terrorism' would be like trying to find a cure for 'disease'. How do we you propose to do that?

    Be it a Hindu terror group, domestic Islamic terror groups, or a Pakistani group, the sensible approach for me is to try to understand why they came into existence, why they are doing what they do and find out if their grievances are real. If there is some injustice or as in this case, stupidity, we have to address them. Usually there is. I don't think its a newly discovered common hobby of all these people to blow themselves up with their primary aim being to terrorize and kill people from other faiths. That’s just a convenient assumption.

    The fact or assumption that there are 'fundamentalist Muslims want to attack India, just because it is a non Islamic country' can be true for any two groups with bitterness passed for generations. If you have convinced yourself that the reason of this bitterness, and the reason of the state of Pakistan having been exporting ‘terrorists’ or ‘freedom-fighters’ is not Kashmir but Islam, I guess we will just have to agree to disagree. I assume Kashmir dispute to be the ‘root cause’ in this particular case and if we pretend to care about the lives of not only the people who get killed in these senseless attacks, but of millions of Kashmiris as well, we wouldn’t reject the links as simply. Unfortunately we always do, and very consciously so.

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  14. Hi Manish,

    First of all, I also want Kashmir to be resolved. But for a different reason altogether.

    However, it cannot be resolved under the barrel of a gun.

    Secondly, Pakistan might have allowed Islamic terrorists to flourish for a long time, for a wide range of reasons. One of them could be Kashmir. But again, I don't think that that is the "root cause" of all Islamic terrorism in India. Even if Kashmir is solved, they will pick up another issue. The water dispute is also equally divisive. And literature obtained from terrorists suggests that this is also a recruiting point.

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  15. Hi Saurabh,

    You put in a very good point. If we are going to say that the punishment for murder, is murder. Then, are we going to say that the rapist should be raped? What about accidental death? Should the convict be "accidentally killed" as well?

    Criminal justice system should be about reforming the convicts, and protecting the society. It should not be about revenge.

    However I do not agree with your conclusion. I think it will be a far better symbol of strength and boldness to keep Kasab alive. Killing him will make him get what he wants - martyrdom. That is not any punishment!

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  16. I disagreed with the point of being concerned about how our face looks to the world. And I still do. America invading Afghanistan was a big move they played, and I don't see punishing one man in India as a wrong decision.
    Ofcourse changing Kasab's point of view towards terrorism and using him on our side would have been a good plan. But I doubt if we could ever succeed in executing it. Hanging Kasab doesn't seem to me a case of life-for-a-life-revenge. It's just the highest possible punishment we could give him for his highly unlawful and inhuman deed.

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  17. Hi JP,

    I really liked your perspective. That's why I took the most time to think about it.

    While I agree that most of the Western world, is driven by secular law, and has presented secular evidence to support the abolition of capital punishment, one also needs to see that the current position of the Church is also against the death penalty.

    This stands in stark contrast to the earlier Christians, including the Popes who upheld and implemented the death penalty for all sorts of 'crimes' (including purely harmless acts which are not considered crimes by the civilized world anymore).

    Whether reforms in the secular law influenced the Church, or whether it was the other way round, one cannot ignore the fact that law and religion are still intertwined.

    Whether it is Canada, India, or Iran - religious leaders think they have the right to comment on the law with a certain sense of authority.

    It is for this reason that I brought into notice, the religious values of this nation, which do not favour harsh punishments. Even though India follows secular criminal law, sometimes the judiciary does refer to progressive famous folklores, religious myths or our ancient values, in their judgments.

    You also mentioned about the recent case of Aligarh Muslim University professor, Dr. Siras, who was harassed and either murdered or forced to commit suicide, because he was gay. The conspiracy by the University authorities, particular the Vice Chancellor, to expose Dr. Sisas' sexual orientation was really disheartening.

    However, we mustn't paint all Muslims with the same brush. Not all Muslims are conservative wife-beating, sucide bombing-justifying, homophobes. There are a plenty who are progressives, and proud to be Muslims at the same time. One of the best examples I can give you is, Shabana Azmi, Indian actress.

    Just like ordinary progressive Indians would protest their religion, culture, nationality, etc being associated with the evils of honour killing, caste based discrimination or sati, in a similar fashion ordinary progressive Muslims do not appreciate the association with terrorism. They have not done anything to deserve this hate. Lets not hang an entire community, for the crimes of a few.

    Best Regards,
    Abhay

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  18. As always, your post has your crisp, clear effluence of thoughts. Appreciate your writing. Kudos!

    To tell you my points, I am mostly against capital punishment... though i believe in our judiciary in situations like this... sometimes I even think only the highest court of the India should have the right for a death penalty and the decision should be final. At least it saves the unnecessary processes it follows in the most of the other cases. After all, we have only the vaguest of vague pictures of what is actually happening. But each of your points make big sense :)

    Trivias: Its not only Hinduism or Buddhism, that preaches forgiveness... all most all religions say that only. (Take Christianity for an eg.). I liked your examples though :)

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  19. Vijayalekshmi Kesavan:

    Point taken. And I really do appreciate your respect for religious ideals of forgiveness.

    I especially agree with Abhay when he said:

    "There is never enough appreciation of the fact that Hinduism prescribes neither death by stoning, nor death by burning at the stake, or hanging, drawing and quartering".

    However, as someone who was raised in the catholic faith, I can tell you that the history of Xtianity is written in blood as the institution strove to unify its doctrines at any price. There are many reasons why I have turned away from Xtianity and am now an agnostic, but if the vatican is presently paying lip service to the UN by denouncing capital punishment, it has yet to ask forgiveness for the crimes against humanity committed to affirm its fairy-tale teachings and burning so-called heretics to frighten the general population into blind submission to the "business" of religion.

    I repeat that imprisoning Kasab has less to do with forgiveness than with with global secular trend away from capital punishment for reasons explained above.

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  20. I think if someone follows Jesus Christ completely and truthfully, he will automatically be very forgiving. However, the Vatican was a political institution - a right wing one. I equate the Vatican with the Hindu right wing, of the likes of Vishwa Hindu Parishad, Bajrang Dal, etc. They all have their hands soaked in blood.

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